Ahobilam Math in hyderabad

Ahobilam Math in hyderabad     Located at D.D.Colony. Near Shivam \Shivam Road. History of Sri Ahobila Matam: Ahobila Matam is a Sri Vaishnava religious institution establsihed 600 years ago in a place calledAhobilam by Srimad Athivan Satakopan. He was originally known as Kidambi Srinivasachar. He was a student under Gadikasadam Ammal in Kanchipuram. One day, the Lord of Ahobilam, Sri Lakshminrisimha, appeared in Srinivasachar's dream and instructed him to come to the temple town of Ahobilam. After consulting with his Acharya, he proceeded to Ahobilam. At Ahobilam, the Lord himself initiated Srinivasachar into Sanyasam (monasticism) and gave him the title, "Satakopa Jeeyar". (Later, Lord Athippiran of Azhvar Thirunagari added the title Van and Nammazhvar added the title Athi. Thus the Jeeyar came be be known as "Athivan Satakopan".) Then, one of the nine Nrisimhas of Ahobilam called Malolan jumped into the hands of Athivan Satakopan and ordered him to travel the length and breadth of the country. Thus began the institution called Sri Ahobila Matam and the travels of Lord Malolan to village after village so that devotees get a chance to undertake Panca Samskaram and perform Bhara Nyasam at the lotus feet of the Lord. 2-2-20/B, D.D. COLONY,BAGH AMBERPET HYDERABAD 500 013. HYDERABAD Ph:- 040-2742 3043/094418 26767 Related Tags : ahobilam in hyderabad, ahobila matam, ahobilam,ahobila mutt, ahobilam temple, ahobilamutt.org, sri ahobila mutt, ahobilam mutt, ahobila math, temples in hyderabad, famous temples in hyderabad, places to see in hyderabad, temples in andhra, ahobilam math timings, ahobilam in hyderabad, ahobilam hyderabad, ahobilam mutt, AP Entertainment News, Entertainment News, Entertainment  View Hyderabad Temples List

ISKCON Temple in hyderabad

ISKCON Temple in hyderabad

ISKCON Temple is located at Nampally in Hyderabad. It is one of the famous temples constructed by the ISKCON organization. The main deity of this ISKCON Temple is Lord Krishna. Other deities of this temple are Sri Gaura-Nitai, Sri Jagannatha Baladeva-Subhadra, and Sri Radha Madana-Mohana. ISKCON Temple is usually crowded on Krishnashtami since thousands of devotees visit this temple.ISKCON Temple has been kept under strict watch by the police personnels. Many metal detectors have been set up at the gateways by which no frisking was executed. Usual programmes are performed on daily basis. On Sundays special programmes are performed.ISKCON Temple also distributes the Krishna Prasadam to nearly 1,000 devotees every month. Bhakti Vrksha facilitates devotees to get personal attention and guidance on how to exercise bhakti yogas and sustain good association. The International Society for Krishna Consciousness (ISKCON) was established by His Divine Grace Abhay Caranarvinda Bhaktivedanta Swami, affectionately known to his disciples as Srila Prabhupada. Born on September 1, 1896 in an orthodox Vaishnava family in Calcutta, India, he was named Abhay Caran by his doting parents. His father, Gour Mohan Dey, particularly wanted Abhay to become a great devotee of Sri Krishna, and worked hard to develop his natural affection for Krishna since childhood. Srila Prabhupada built 108 temples all over the world and spred the transidental knowledge of the vedas in different languages. Srila Prabhupada wrote and published many books his famous books are "Bhagwat Gita As It Is" (World Record), "Srimad Bhagwatam" (Set of 18 Vol.), "Purna Purushottam SRI KRISHNA", "Nector of Intructions", "Nector of Devotion", "Sri Ishopanishad" and many more. He started a magazine "Back To Godhead" in 1944 and now onwards it is spreding like anything. Now ISKCON have more 1000 temples & more than 4000 centre all of over the world. ISKCON is feeding more than 2,00,000 students per day with Krishna prasad free of cost and Providing free education on "Bhagwat Gita & Other scriptures". Also spreding the Holy Names of Lord (Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare) by Mantra Meditation. Regularly conducting Mahanagar Sankirtan and Lord Jagannath's Rath Yatra every year, Celebrating Sri Krishna Janmashtami, Gour Pournima, Narsimha Caturdashi, Nityanand Triyodashi, Ram Navami, Balram Jayanti and other festivals every year and the regularly happening Sunday Feast program. DAILY PROGRAMS 4:30 - 5:15 am : Mangala Arati 5:15 - 6:45 am : Japa Meditation 6:45 - 7:30 am : Nagar Sankirtan 7:30 - 7:45 am : Sringar Arati 7:45 - 8:15 am : Srila Prabhupad Guru puja 8:15 - 9:00 am : Srimad Bhagavatam Class 7:00 - 8:00 pm : Sandhya Arati 8:30 - 8:45 pm : Sayana Arati SUNDAY PROGRAMS 10:30 - 12:30 pm : Sunday Children School 12:30 - 1:00 pm : Raj Bhoga Arati 1:00 - 2:30 pm : Lecture on Bhagavad Gita (Telugu/Hindi) 2:30 - 3:30 pm : Prasadam feast 5:30 - 7:00 pm : Youth Program 7:00 - 8:00 pm : Special Sandhya Arati

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Shankara Math in hyderabad

Shankara Math in hyderabad

The Shankar matham (or mutt) in Nallakunta is a famous hindu temple in the city. People from all over the city visit the temple in large numbers everyday. Constructed in the year 1958 by S.Rani Indhumati Bai Limbaker, w/o Raja Venkat Rao Limbaker, the temple has attracted devotees since then. The temple is situated in the centre of Nallakunta and has bought a lot of fame to this area. This mutt belongs to the Sri Shringeri Sharada Peetham, which was established by Sri Adi Shankaracharya in the 8th century. The Jagadgurus of the Peetham began touring extensively establishing branches of Sri Sharada Peetham, Sringeri in holy towns and important locations. The present Jagadguru of the peetham is Sri Bharathi Theertha Mahaswami, the 36th saint in the Guru Parampara. The Shankar matham(mutt) has a very pleasant atmosphere. Shankar matham temple complex has Lord Ganesha, Lord Shiva, Sri Adi Shankara, and Goddess Sharadamba. Lord Shiva is called as Sri Chandramouliswara. There is also a library, community hall and a place for performances. Right from the inception of the temple,the procedures-of Pooja Vidhanams are followed in line with Sri Sringeri Sharadapeetham, Sringeri. Many festivals and pujas are performed within the temple premises. Some of them are : Nitya Pujas : Veda Parayana, Sankalpam, Abhishekam to all deities. Monthly Programmes : Sankata-Hara-Chathurthi Ganapathi Homam after Pournima, Pradosha puja to Sri Chandramouliswara swamy, Navavarna puja to goddess Sharadamba on full moon day. Annual Programmes : Anniversary celebrations including Kumbabhishekam, Maha Shivaratri: Laksha Bilwarchana to Chandramouliswara, Vasanta Panchami: Saraswathi Homam and Abhishekam to Sri Chakram with Honey, Dassera/Sharannavarathri:Mahabhishekam to Sri Sharadamba followed by Nine days of Special Alankarams to Sri Sharadamba , Bala pooja and Suvasini pooja . Including Chandi Homam, Satha Chandi Homam. There are many other homams which are conducted like the Rudra homam, Ayusha homam, and the Mruthyunjaya homam. Pravachanas are organized in the temple by eminent vedic scholars. Lalita Sahasranamam is chanted everyday by the devotees. The mutt has taken up many activities, for example, it organizes Veda sabhas and Anna daanams. The devotees take active part in all these activities. Guru purnima, Shankara Jayanthi are organized on a large scale and people attend in large numbers. Photography is strictly prohibited within the temple. Talking to Anjaneyulu, an official in the temple, he says “ The mutt was established many years ago. Since then it has become one of the prominent temple in the city. Devotees take an active part in the temple activities and have a lot of faith. Many renowned scholars take part in the happenings in the mutt and bring in more enthusiasm. On various occasions, the deities are worshipped with a lot of devotion. May the blessings of the gods be showered on every individual.” A devotee, Smt.Mythili Prasad says, “ I feel very calm and pleasant coming to this temple. The goddess is decorated in a very beautiful manner. And the temple atmosphere makes me relaxed. I visit this temple almost 2-3 times a week and take part in the Lalitha Sahasranamam chanting. It keeps my spirits high and makes me feel one with the almighty.” Temple Timings : 7:00 am to 11:30 am 6:00 pm to 8:30 pm

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Satya Sai Temple in hyderabad

Satya Sai Temple in hyderabad

Located at Sivam road, Near Osmania university Shivam temple near Osmania University Shivam temple is the main centre for the Sathya Sai Trust in Hyderabad. Devotees from the city gather here every Thursday and Sunday to sing Bhajans. All the service activities of the Sathya Sai Seva Samiti's Hyderabad wing are coordinated from Shivam. The main building is built in the form of a Siva Lingam, with an adjoining hall for Bhajans. This 'Sivam' Temple is a branch of the International Satya Sai Seva organisation. The significance of this Temple is the regular Bhajans, Keertans & Classical Music programs.

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Rama Krishna Math in hyderabad

Rama Krishna Math in hyderabad     Located at Domalaguda, Lower Tank Bund road The Ramakrishna Math, Hyderabad is a branch of the International Ramakrishna Math and Ramakrishna Mission with its headquarters at Belur, Howrah, West Bengal, India. The Hyderabad branch was started in 1974. It is situated on the southern side of Ramakrishna Math Marg in Domalguda locality of Hyderabad, Andhra Pradesh. Its various departments include: Ramakrishna Universal Temple, language courses in Vivekananda Institute of Languages, some 20 courses for the youth in the Vivekananda Institute of Human Excellence, Vivekananda Health Centre, Vivekananda Library, Gita Darshan (an audio-visual museum on the Gita), Sant Darshan, Ramakrishna Museum, book stall, daily poor feeding, breakfast for children, free tuition for school students, etc Ramakrishna Math, Hyderabad, being a branch centre of Ramakrishna Math, Belur Math, is meant to serve society in all possible ways— physical, mental, cultural, and spiritual—what Swami Vivekananda termed as Annadana, Vidyadana, and Jnanadana. We invite one and all of our countrymen, in general, and the people of Andhra Pradesh, in particular, to come forward and benefit from the various activities of the Math. We also invite all to participate in the service activities and promote the noble motto of this Math, which, in the words of Swami Vivekananda, is 'Atmano Mokshartham Jagaddhitaya cha'— 'for one's self-realization and for the welfare of the world at large'. "Diverse courses of Worship from varied springs of fulfilment, have mingled in your medita¬tion. The manifold revelation of the joy of the Infinite, has given form to a shrine of unity in your life. Where from far and near arrive salutations, to which I join mine own." — Rabindranath Tagore Sri Ramakrisna was born in 1836 in Kamarpukur, a small village in West Bengal, to a brahmin family. His parents were of humble means, but extremely pious and devout. When Sri Ramakrisna was five years old, he was sent to the village primary school. Here he learned to read and write, but showed great aversion to arithmetic. His speech was charming, and he was endowed with so wonderful a memory that if he but once heard a song or a play he could perfectly reproduce its text. He loved acting. Instead of attending school and minding his studies, he would run away with some of his schoolfellows to a mango-grove on the outskirts of the village, and there, with boyish exuberance, perform the pastoral drama of Sri Krishna’s life. When he was six or seven years old, he had a striking experience— one which he often related to his disciples in later years. “I was walking alone in a paddy field,” he would say, “carrying a small basket of puffed rice. Looking at the sky overhead while eating the rice, I saw that it was covered with rain clouds. Suddenly I noticed snow-white wild cranes flying in a row against that dark background. I was over¬whelmed by the beautiful sight. An ecstatic feeling arose in my heart, and I lost all outward consciousness. I do not know how long I remained in that state. When I regained consciousness I was in my home, brought there by some friendly people.” At the age of nine Sri Ramakrisna was invested, according to brahmin custom, with the sacred thread, and initiated into the Gayatri mantra, a Vedic prayer. He was thenceforward allowed to do the worship of the household deity, Rama. He manifested religious moods. He would often remain for a long time absorbed in God, losing all outward consciousness. He used to go alone into the woods, find a solitary place, and there meditate for hours under the shade of a tree. Many wandering monks would halt and rest at Kamarpukur on their way to Puri, the well-known place of pilgrimage. A rich man of the village had built a guesthouse for the pilgrims and had also made it a practice to provide them with food. As a young boy, Sri Ramakrisna was often in their company and would do small services for them, and they loved him. During his early teens, the ideal of a monastic life attracted Sri Ramakrisna, but he soon gave up the idea, thinking to himself, “To renounce the world just for one’s own liberation is selfishness. I must do something that will be of benefit to all mankind.” Within a short time after his investiture with the sacred thread, there occurred an incident which showed his keen spiritual under¬standing. An important gathering of pundits took place at the house of a rich man of the village on the occasion of a memorial service. At this meeting there arose a controversy regarding a complicated philosophical question, and the scholars could not arrive at any correct solution. Sri Ramakrisna and other young boys were present to see the fun. While his friends were enjoying themselves mimicking the gestures of the pundits, Sri Ramakrisna was seated silently by an elderly scholar and was listening intently to the discussion. Suddenly he touched the pundit and whispered in his ear. The elderly man listened attentively to Sri Ramakrisna’s words, and seeing immediately that the boy had given a cogent solution, he stood up with him on his shoulder and repeated it to the company. All the pundits praised young Ramakrisna and blessed him with all their heart. And the villagers marvelled at his understanding. When he was seven years old, Sri Ramakrisna’s father died. Ramkumar, his eldest brother, who was a great Sanskrit scholar, went to Calcutta and opened a Sanskrit school to earn his living and support the family. When, years later, he learned that young Ramakrisna was neglecting his studies in the village, he sent for him, intending to have him study in his Sanskrit school. It is a shame, Ramkumar thought, that a brahmin boy of his family should remain ignorant. So Ramakrisna, now seventeen, went to Calcutta. But when Ramkumar asked him to attend his school, the young boy replied with great firmness, “Brother, I do not wish to waste my fife on a mere bread-winning education. I want to acquire that knowledge which would awaken in me consciousness of the eternal Reality and thus make my life blessed forever.” He remained adamant on the subject, and his brother was at a loss what to do with him. An unexpected event solved the problem. An enormously wealthy woman named Rani Rasamani built a temple on the bank of the Ganges at Daksineswar, five miles north of Calcutta. It was dedicated to the Mother of the Universe. Ramkumar was asked to be the priest of this temple, and he took his young brother to help him. Sri Ramakrisna liked the calm, serene atmosphere of the place, and so it came about that here at Daksineswar, by the sacred river, he spent the rest of his life. Ramkumar died after serving only a year as temple priest. Ramakrisna was now appointed to his brother’s place. He performed the daily duties of a priest, but his inquiring mind longed for some¬thing more, and he questioned within himself: “What is all this for? Is the Divine Mother real? Does she listen to my prayers, or is this mere imagination conjured up by human brains?” He began to yearn increasingly for the direct realization of God the Mother. And soon life became unbearable without her. He would rub his face on the ground like one gripped by pain and cry: “Oh, Mother, another day is gone and still I have not seen you!” Finally, one day, she revealed herself. Sri Ramakrisna later described his first vision of the Divine Mother to his disciples. To quote his words: “House, walls, doors, the temple—all disappeared into nothingness. Then I saw an ocean of light, limitless, living, conscious, blissful. From all sides waves of light, with a roaring sound, rushed towards me and engulfed and drowned me, and I lost all awareness of outward things.” When Sri Ramakrisna regained consciousness, he was uttering the words “Mother, Mother”. To his disciples he used to say: “When true yearning for God comes, then follows the sight of him, then rises the sun of knowledge in the heart. Yearn for him, and love him intensely!... The mother loves her child, the chaste wife loves her husband, the miser loves his wealth; let your love for God be as intense as these three loves combined—then shall you see him!” After the first vision of the Mother of the Universe, Sri Ramakrisna longed to see her continuously. A sort of divine madness seized him. And then, to use his own words, he began to see the Mother “peeping from every nook and corner”. After this he could no longer perform the ritualistic worship. Worldly people thought he had lost his sanity. One day, in the midst of the food offering to the Deity, he gave the offering to a cat which had walked into the temple, recognizing the presence of the Divine Mother in the cat. Naturally in the eyes of the world this was either madness or sacrilege. Sri Ramakrisna’s behaviour became stranger and stranger; but it must be noted that whenever persons of genuine spirituality met him they considered him to have attained a blessed state—as we shall see later. At last rumours of his strange conduct reached the ears of his mother at Kamarpukur, and she became anxious to see him. So he went to his village to visit her. He was now twenty-three years old. In Kamarpukur he continued to live in a God-intoxicated state, indifferent as ever to worldly concerns. Finally his mother and brother thought marriage would be just the thing by which to interest him in worldly matters. Accordingly they began to look about for a suitable bride. Sri Ramakrisna did not object, and the search was enthusiastically continued, but with no success. In the end, finding his mother and brother depressed by their failure, Sri Ramakrisna said to them in a semiconscious state: It is useless to try here and there. Go to Jayrambati [a village three miles from Kamar¬pukur] and there you will find the bride, the daughter of Ramachandra Mukhopadhyaya, providentially reserved for me.” The girl was found, but she was only five years old. Her parents were agreeable to the marriage, but Chandra Devi, mother of Sri Ramakrisna, was somewhat hesitant because of her tender age. However, considering the fact that the girl was the one selected by her son, she assented. So without delay Sri Ramakrisna was married to Sarada Devi. After the marriage ceremony was over—it was more a sort of betrothal—Sarada Devi was sent back to her parents’ home. Sri Ramakrisna continued to stay at Kamarpukur for about a year and a half. When Sri Ramakrisna returned to the temple garden at Daksineswar, he forgot his marriage and its responsibilities and plunged deeper and deeper into spiritual practices. In 1861, about six months after his return from Kamarpukur, Sri Ramakrisna one morning noticed a sannyasini (nun) with long dishevelled hair alighting from a country boat and entering the courtyard of the temple. He sent for her. As soon as the sannyasini met Sri Ramakrisna, she burst into tears of joy and said, “My son, you are here! I have been searching for you so long, and now I have found you at last.” “How could you know about me, Mother?” asked Sri Ramakrisna. She replied, “Through the grace of the Divine Mother I came to know that I was to meet three of you. Two I have already met, and today I have found you.” This nun’s name was Yogeswari, but she was known as Brahmani. She was a woman of high spiritual attainments and was well versed in Vaisnava and Tantric literature. Sri Ramakrisna sat beside her like a little boy sitting by his mother, and told her of his spiritual struggles, visions, and attainments. He further mentioned to her that people thought he was mad. Full of motherly tenderness, she said, “Who calls you mad, my son? This is divine madness. Your state is what is known as mahabhava. Sri Radha experienced it, and so did Sri Caitanya. I shall show you in the scriptures that whoever has earnestly yearned for God has experienced this state.” So far, whatever spiritual advances Sri Ramakrisna had made were the result of his own independent struggles. He saw the Divine Mother of the Universe, and talked with her. Now she commanded him to undergo spiritual disciplines under the direction of the Brahmani. Sri Ramakrisna accepted her as his first guru. She also, as we have seen, had received the mandate from the Mother to teach this young man. The Brahmani, as already stated, was learned in Hindu religious literature. She began at once to teach Sri Ramakrisna the spiritual disciplines recommended in the Tantras. But of this we may hear from Sri Ramakrisna himself: “After performing the worship of the Divine Mother, I used to meditate according to the Brahmani”s directions. As soon as I began to tell my beads, I would be overwhelmed with ecstatic fervour and enter into samadhi. I cannot describe the wonderful spiritual visions I used to have. They followed one another in quick succession. The Brahmani made me undergo all the sixty-four kinds of spiritual disciplines mentioned in the principal Tantras. Most of these were difficult practices, but the infinite grace of the Mother carried me through them with ease.” After attaining the goal aimed at in the Tantric spiritual disciplines, Sri Ramakrisna took to the practices of Vaisnavism. The Vaisnavasfollow the path of devotion, which advocates worshipping God as a Personal Being in his aspect of Visnu. It is Visnu who from time to time appears on earth in human form—an avatar. He once lived as Rama, the hero of the Ramayana, and again as Krishna, the avatar of the Bhagavad-Gita and the Bhagavata Purana. In following the path of devotion, the worshipper enters into a relation to God in his form of Rama or Krishna. There are five such relations, corresponding to those on the human plane (we have met them before): Santa, the peaceful attitude, with only an indefinite relation; dasya, the relation of servant to master or of child to parent; sakhya, the relation of friend to friend; vatsalya, the relation of parent to child; and madhura, the sweet relationship of lover to the beloved. Vaisnavism is the philosophy propounded and lived by such saints and seers as Ramanuja, Vallabha, Madhwa, and Sri Caitanya. Sri Ramakrisna entered into the Vaisnava path first by worshipping Rama as his own child, the relation of vatsalya, for there had come to him a mystic saint, Jatadhari, who had attained the highest spiritual state as a devotee of Rama, and who initiated him into his own form of worship. Afterwards Sri Ramakrisna took up various relations in his devotion to Krishna. Through each of these he achieved union with God. A few months later Tota Puri came to the temple garden at Daksineswar. Tota Puri was a Vedantic monk of the order of Samkara, and an illumined soul, a knower of Brahman. As soon as he met Sri Ramakrisna, he recognized in him a highly advanced spirit. He asked him, “Should you like to learn Vedanta from me?” Sri Ramakrisna answered, “I don’t know, but I shall ask Mother.” “All right, go and ask Mother. I shall not be here long!” Sri Ramakrisna went to the temple and received a command from the Divine Mother—”Yes, go and learn of him. It is for this purpose that he has come here.” In a state of semi-consciousness, and with a beaming countenance, Sri Ramakrisna returned to Tota Puri and said that he had received the Mother’s permission. Tota Puri now acquainted him with the Upanisadic teaching of the identity of the Atman with Brahman, and initiated him into the monastic life. “After the initiation [says Sri Ramakrisna] the naked one (Tota Puri) asked me to withdraw my mind from all objects and to become absorbed in contemplation of the Atman. But as soon as I withdrew my mind from the external world, the familiar form of the blissful Mother, radiant and of the essence of pure consciousness, appeared before me as a living reality and I could not pass beyond her. In despair I said to the naked one, “It is hopeless. I cannot raise my mind to the unconditioned state and reach the Atman.” He grew excited and sharply said, “What! You say you can’t do it! No, you must!” So saying he looked about him, and finding a piece of broken glass picked it up. Pressing its point between my eyebrows, he said, “Concentrate the mind on this point.” Then with great determination I began to meditate as directed, and when this time also the blessed form of the Mother appeared before me, I used my discrimination as a sword and severed her form in two. Then my mind soared immediately beyond all duality and entered into nirvikalpa, the nondual, unitary consciousness.” Tota Puri sat for a long time silently watching his disciple. Then he left the room, locking the door behind him. Three days passed, and still he heard no sound. When Tota Puri finally opened the door, he found Sri Ramakrisna seated in the same position in which he had left him. Tota Puri watched him, and wondered, “Is it really true that this man has attained in the course of a single day what took me forty years of strenuous practice to achieve]” He examined Sri Ramakrisna closely and in joyous bewilderment exclaimed, “Great God! It is nothing short of a miracle!” It was the nirvikalpa samadhi— the culmination of nondual Vedantic practice. Tota Puri now took steps to bring his disciple’s mind down to the normal plane. Slowly Sri Ramakrisna regained consciousness of the outer world, and seeing his guru before him, he prostrated. And Tota Puri gave his disciple a warm embrace. After Tota Puri had left Daksineswar, Sri Ramakrisna resolved to remain immersed in nirvikalpa samadhi, and he passed six months in this state without any consciousness of body or of external sur¬roundings. In later years he referred to this period of his life as follows: “For six months I remained continuously in the bliss of union with Brahman. I was not conscious of day or night. It would have been impossible for the body to survive except that a monk who was present at the time realized my state of mind and regularly brought me food; and whenever he found me a little conscious, he would press it into my mouth. Only a little of it reached my stomach. Six months passed in this way. ... At last I received the Mother’s com¬mand: “Remain in bhavamukha for the good of mankind.” Henceforward, in general, Sri Ramakrisna lived in bhavamukha, a state between samadhi and normal consciousness. It is very difficult to understand exactly what this state is. In later years, however, the Master described it. He said it was as if on the ocean of Brahman, that infinite ocean of existence, knowledge, and bliss, a stick was floating, dividing the ocean into two parts. On one side is God, and on the other side his devotee—in this case Sri Ramakrisna. The stick which divides the ocean is the ripe ego, never forgetful that it is a child of God. The ripe ego is not harmful. It is like a sword that has touched the philosopher’s stone and turned into gold. In later years while Sri Ramakrisna would be teaching the word of God he often went into samadhi. This was a daily occurrence. Related Tags : sri ramakrishna math hyderabad, ramakrishna math, ramakrishna mission, sri ramakrishna math, ramkrishna mission, ramakrishna math and mission, ramakrishnamath, ramakrishna ashram, rama krishna mission, ramakrishna math o mission, sriramakrishnamath.org, ramakrishna ashrama, ramakrishna vedanta math, ramakrishna math hyd, ramakrishna math & mission, ramakrishna mission vidyamandira belur math, ramakrishna math hyderabad, sri ramakrishna math, ramakrishna math in hyderabad, ramakrishna mission hyderabad, ramakrishna mission ashram, ramakrishna math hyd, AP Entertainment News, Entertainment News, Entertainment  View Hyderabad Temples List

SRI RANGANATHA TEMPLE (375 Yrs Old) in hyderabad

SRI RANGANATHA TEMPLE (375 Yrs Old) in hyderabad

This a Hindu temple located in Jiyaguda, Hyderabad.Sri Ranga Natha Swamy temple is one of the most sacred of temple of Sri Ranganatha on the bank of Musi River. It is located near to High Court of Andhra Pradesh, and near to Purana Pul (old bridge). The temple: Sri Ranganatha is a Hindu God well-known in South India. The abode is a resting form of Lord Vishnu, one of the foremost of Hindu Gods. His consort is Goddess Lakshmi, also known as Ranganayaki. It is one of the most sacred of Ranganatha temples. Ranganatha, or the reclining posture of the God, can be found in this temple. The people celebrate the main festival during Ekadasi Festival celebrations. Major celebrations are held at Sri Ranganatha Swamy Temple marking the Vaikunta Ekadasi. The Ekadasi celebrations coincide with the month long celebrations of Dhanurmasa. Celebrations are held in accordance with the full Vaishnavite traditions. The devotees have an experience similar to attending the Brahmotsavams of Tirumala by witnessing the special decorations of temple deity during Ekadasi celebrations. Archanas are performed between 7 am and 12 midnight. Having the darshan of the special decorations of temple deity is an occasion of great spiritual importance, There are no tickets of any kind for the darshana, and the Archanas are performed free of charge. SriRangaNathaSwamy temple Committee founder trustees Srungaram Tiruvengalacharyulu, Sesha Chari priest Srungaram Rajagopala Charyulu Gandhichervu, Hayathnagar, Hyderabad Gandhichervu was a big village in dense forest in the past years. One day few Saints were passing through Koheda (a place in Hayathnagar) Hanuman temple. Lord Sri Ranganatha sat on a hill and called them, he said to saints that I am in a nearby Snakes nest. Sri Ranganatha order them a takeout him from nest and perform rituals. Saints informed this to the Patwaris (head of the villages in olden times). Patwaris thought that they are saints and they ignored their words. On the same day Sri Ranganatha has appeared in their dreams and whipped them severely. Later in the morning they started searching for these saints, at last they found them and requested to show the place where Sri Rangantha can be found. Saints and Patwaris went to said Snakes Nest which was of 25fts. With the help of villagers they moved the Sri Ranganatha from nest and placed the idol on a bulla cart. Saints started prayers and requests Sri Ranganatha to select the place where he wants’ to established permanently. Bulla cart started from Koheda and stopped at Gandhichevrvu gutta. Saints and people have established him on the present hill top. Grand celebration takes place at this temple on every Vaykuntha Ekadashi and Sri Rama Navami More Info on Sri Ranganatha Swamy Temple: Monday :09:30 am - 06:30 pm Tuesday :09:30 am - 06:30 pm Wednesday:09:30 am - 06:30 pm Thursday:09:30 am - 06:30 pm Friday :09:30 am - 06:30 pm Saturday:09:30 am - 06:30 pm Sunday :Closed - Closed

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Ujjaini Mahankali Temple in hyderabad

Ujjaini Mahankali Temple in hyderabad

UJJAINI MAHANKALI is a temple in Hyderabad at Secunderabad area in Andhra Pradesh which is 191 years old. Devotees offer prayers to the goddess every day. In particular, Lakhs of devotees in Ashada Jathara pray on principal days, which fall on Sunday and Monday. It is also popular during the festival of Bonalu. Located at Mahankali street, Ramgopal Pet, near Paradise. Ujjaini Mahankali Temple is a highly revered shrine located in Secunderabad, Andhra Pradesh. Built in 1815 by Suriti Appayya, a resident of Secunderabad, the temple is dedicated to Goddess Kali. The original idol was a wooden statue later replaced with a marble statue and re-consecrated in 1964. The annual Bonalu Festival celebrated amidst much pomp and splendor is a major draw.

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Sri Subramanya Swamy Temple in hyderabad

Sri Subramanya Swamy Temple in hyderabad

Located at padma rao nagar, also called "skanda giri temple", about 2 km from secuderabad railway station. The word "skanda+giri" means the hill of lord skanda, another name of lord subramanya. Lord subramanya is primary deity is accompanied by sri valli and sri devasena. The other important sannadhis are lord sundara ganapathi, ekambareshwarar (lord shiva) accompanied by goddess kamakshi, sri varadharaja perumal with goddess sridevi and sri bhudevi and goddess jaya durga. sri subramanya swamy temple follows tamil sampradaya in terms of rituals, however, celebrates important festivals as per both tamil and telugu calenders. Devotees visit the sri subramanya swamy temple especially on tuesdays as it is important for both sri subbramania and goddess jaya durga the famous temple in hyderabad A place renowned for its historical importance and pristine glory, secunderabad is home to one of the most sacred and significant temples of lord murugan, one of them being the sri subramanya swamy temple located at west marredpally in secunderabad. Devoted to lord murugan, the fifth aarupadai veedu, this temple is visited by many a number of people not only to offer their prayers to the lord but to get rid of illness as well. A very famous temple down south, the sri subramanya swamy temple is an epitome of cultural heritage, communal harmony and prosperity of the state. It is also believed by many that the lord murugan protects each and every part of the body of his devotees and even the powerful navagrahas become passive and dormant due to his grace. Devouts, worshipers and visitors can visit this temple to the seek the blessings of the lord from 5:30 am to 12 pm in the morning and from 4 pm to 8 pm in the evening

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Sanghi Temple in hyderabad

Sanghi Temple in hyderabad Located near Ramoji Film City. Timings : 6am to 1pm and 4pm to 8pm. Sanghi Temple, dedicated to Lord Venkateswara, graces a promontory overlooking Sanghi Nagar. This temple is named after the family of Sanghis, owner of Sanghi group of industries. This beautiful temple, which is located a top a hill has been constructed in South Indian style with deities of many Gods. It has now become a major spot of shooting of films. Also, the hill-top view is very refreshing and the calm breeze brings joy and peace. The best time to visit this temple is in the evenings during sun set. The sun-set view is just very beautiful. Sanghi Temple, located at Sanghi Nagar in Andhra Pradesh in India, is about 35 km from Hyderabad city. The sacred Raja Gopuram, which is very tall, can be seen from several kilometers away. Sanghi Temple complex is located on the top of Paramanand Giri hill, which attracts a number of devotees who seek the gods' blessings. The beauty of the slope around the temple is a popular view among its visitors. As you approach the Paramanand Giri, the gateway, or Maha Dwaram, welcomes the visitors. As you further proceed, the stone elephant is seen at the stairway. There are three Gopurams seen at the foot of the hillock which are so tall and seem as if touching the heavens. On the top of the temple complex, one can see the shrine of Lord Anjaneya, the son of Anjana devi and Wind God, who is believed to shower his blessings to his devotees. Sanghi Temple is constructed in South Indian style of temple architecture and houses all important Hindu God idols. It is a favorite getaway point for the Hyderabadis as well as a popular tourist spot. The idol of Venkateshwara inside the sanctum sanctorum is 9-½ ft tall. There are small temples inside the complex dedicated to Padmavati, Shiva, Rama, Anjaneya, Ganesha, Navagrahas, Goddess Ashtalakshimi, Durga and Kartikeya. There is also a Pavitra Vanam, or holy garden, in the temple complex where special leaves and flowers are grown for performing poojas. The temple opens at 5.00 a.m. For one hour, Suprabhatam is recited, followed by Archana to the deities from 6 a.m. to 8 a.m. General darshan for the devotees is allowed from 8.30 a.m. to 10.30 a.m. and again from 4 p.m. to 6 p.m. Poojas and Sevas are held between 6 p.m. and 8 pm. The temple remains closed between 12 p.m. and 4 p.m. and after 8 p.m. Weekly Abhishekam is performed to the deities between 8 a.m. and 9 a.m. (Sri Ramalingeshwara (Mondays), Sri Hanuman (Tuesdays), Sri Venkateshwara, Ashtalakshmi, Parvathi, Padmavathi and Rama(Fridays). Timings of Sanghi Temple 08.00 a.m. to 08.00 p.m.,break b/w 1pm to 4pm on all days except notified public holidays. Other attractions of Sanghi Temple Cultural Film shows on all weekends in the afternoon.   Place Hyderabad Temple Name Sanghi temple God / Goddess Lord Venkateswara Temple Timings 6.00 - 13.00, 16.00 - 20.00 Related Tags : sanghi temple in hyderabad, sanghi temple, sanghi temple hyderabad, sanghi temple hyderabad timings, sanghi temple timings, temples in hyderabad, sanghi temple photos, sanghi temple route, hyderabad temples, temples around hyderabad, AP Entertainment News, Entertainment News, Entertainment  View Hyderabad Temples List

Sri Ranganathaswamy Temple in hyderabad

Sri Ranganathaswamy Temple in hyderabad  RANGANATHASWAMY is a Hindu temple located in Jiyaguda, Hyderabad. It is one of the most sacred of temple of Sri Ranganatha on the bank of Musi River. It is located near to High Court of Andhra Pradesh, and near to Purana Pul (old bridge). The temple: Sri Ranganatha is a Hindu God well-known in South India. The abode is a resting form of Lord Vishnu, one of the foremost of Hindu Gods. His consort is Goddess Lakshmi, also known as Ranganayaki. It is one of the most sacred of Ranganatha temples. Ranganatha, or the reclining posture of the God, can be found in this temple. The people celebrate the main festival during Ekadasi Festival celebrations. Major celebrations are held at Sri Ranganatha Swamy Temple marking the Vaikunta Ekadasi. The Ekadasi celebrations coincide with the month long celebrations of Dhanurmasa. Celebrations are held in accordance with the full Vaishnavite traditions. The devotees have an experience similar to attending the Brahmotsavams of Tirumala by witnessing the special decorations of temple deity during Ekadasi celebrations. Archanas are performed between 7 am and 12 midnight. Having the darshan of the special decorations of temple deity is an occasion of great spiritual importance, There are no tickets of any kind for the darshana, and the Archanas are performed free of charge. RanganathaSwami Temple Committee founder trustees Srungaram Tiruvengalacharyulu, Sesha Chari priest Srungaram Rajagopala Charyulu Ranganatha Swami Temple Working days and Holidays: Open on all days Ranganatha Swami Temple Timings: 6.00 AM TO 12.00 PM & 5.00 PM TO 9.00 PM Related Tags : ranganatha swami temple, sri ranganathaswamy temple, ranganathaswamy temple, lord ranganatha swamy, sri ranganatha temple, ranganatha swamy temple, ranganathaswamy temple, sri ranganathaswamy temple, shri rangam temple, AP Entertainment News, Entertainment News, Entertainment  View Hyderabad Temples List

Sri Gospadu Peddamma Temple in hyderabad

Sri Gospadu Peddamma Temple in hyderabad

PEDDAMMA TEMPLE is located at Road no.55. JubileeHills, Peddamma temple is very famous among "Bonaalu" Very Colourful Local Festival - More popular in Telangana Regions of AP) celebrating community. The word "Peddamma", which is "Pedda+Amma", literally means 'Mother of Mothers' or "The Supreme Mother". She is one of the 11 forms of Village Deities and The Supreme most. The Temple is a must-visit during this "Bonaalu" festival which occurs during June-July every year. People offer their prayers and scrifices to The Mother round the year, and The Mother bestows Her warm to the devotees. Durga Puja is the most important festival of Hyderabadies. Consisting of series of rituals this five day long homecoming welcome of Goddess Durga is close to every Bengalis heart and soul.Durga Puja means more to us than just a religious festival.It is a celebration of life, culture, popular customs and traditions ... it is a time for coming together, of reunion and rejuvenation, of the rebirth of our piousness and last but not the least, the season to love, to share and to care. This year the goddess arrives on an elephant and departs on boat. Goddess Durga's arrival on elephant signifies good harvest while her departure on boat signifies good harvest and flood. Let us celebrate Durga Puja in a whole new way this year, and welcome Goddess Peddamma with an open heart and festive fervor. The Supreme power and the mother of all Gods and Goddesses, Maa Peddamma is the ultimate primordial being and the demon slayer. This Devi with lush black hair, beautiful eyes and ten hands dawned on earth to establish the supremacy of goodness over evil. In a battle fought over a span of ten days, Maa Durga wins the ceaseless battle between Gods and demons. Durga pujo is a way to celebrate this eternal manifestation of truth and purity. Devi Durga, the daughter of Himalaya, is an epitomy of graceful beauty, motherliness, and the strong and valor warrior. The legend of Maa Peddamma has several renditions and so does the story behind PeddammaPuja. According to the most prevalent tale, the male gods of heaven created Devi Durga, the wrathful goddess, an incarnation of Ma Sati (Lord Shiva's wife). A powerful demon named, Mahishasur (born out of the union of Rambha, the demon king and a water buffalo), who could easily change his form from human to buffalo dethroned Indra, the king of Heavens. This demon was bestowed by a unique boon from Brahmadev, whereby neither Man nor God could defeat him. Utter chaos and dismay prevailed through the entire heaven. All the Gods were shunned out of their golden seats. Defeated and disheartened the Gods request the Trinity (Brahma, Vishnu and Mahesh) to save them from annihilation Temple History : There is no clear evidence about the existence of the temple. But it is considered that the temple is here since about 150 years. Only in the year 1993, it took place in a big way and the Rajagopuram was constructed. Hundreds of people come to this temple and it looks every day like a festival. People believe in “Amma” and the temple is very popular in the twin cities, next to “Ujjaini Mahakali Temple” Secunderabad. The devotees pray to “Amman” as their own mother and believe that she is the saviour. Unlike the utsavams i.e., Bonalu once a year, here is this temple the Bonalu utsavams performed every Sunday. Beside the common people, politicians, VIPs, Industrialists come to this temple and perform pujas in this temple.This is a 300 year old temple located in Gospadu Village. The deity is being worshipped since around 300 years and the pujas were being performed here by the ancestors of Mr. Midde Santi Peddanna. Here is their family photo. The temple was renovated in the year 1999 with the contributions from devotees. Its kumbhabishekam was performed by the Shankaracharya of Hampi Vidyaranya Virupaksha Math. In Sanskrit Durga means " She who is incomprehensible or difficult to reach ." Goddess Durga is a form of Shakti worshipped for her gracious as well as terrifying aspect. Mother of the Universe, she represents the infinite power of the universe and is a symbol of a female dynamism. Durga, a beautiful warrior seated upon a tiger, was the first appearance of the great goddess. Also called by many other names, such as Parvati, Ambika, and Kali. Destroyer of demons, she is worshipped during Durga puja, most popular among Bengalis. Durga is worshipped in various other forms also. She is Uma, "light"; Gauri , "yellow or brilliant"; Parvati, "the mountaineer"; Jagatmata , "the-mother-of-the-world" Durga "the inaccessible"; Kali , "the black"; Chandi , "the fierce"; Bhairavi , "the terrible." .

Place JubileeHills, Hyderabad Temple Name Peddamma temple (http://peddammagudi.org/) God / Goddess Peddamma talli Temple Timings 6.00-13.00, 15.00-20.00 Sun : 6.00-20.30

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Parsi Fire Temple in Hyderabad

Parsi Fire Temple in Hyderabad Parsi Fire Temple is Located at M.G. Road, abids Related Tags : parsi fire temple, fire temple, temples in hyderabad, the fire temple, temple of fire,temple fire, AP Entertainment News, Entertainment News, Entertainment  View Hyderabad Temples List

Katta Maisamma temple in hyderabad

Katta Maisamma temple in hyderabad

KATTA MAISAMMA TEMPLE is located at Lower Tank Bund. It is popular during the time of Bonalu festival. The Katta Maisamma Temple is one of the most significant temples in the city of Hyderabad. The temple is located on lower Tank Bund road, near Indira Park, in between Hyderabad and Secunderabad. Katta Maisamma Temple of Hyderabad is principally dedicated to the Mother Goddess Maisamma. The Goddess is an epitome of 'Shakti' or strength. It is faithfully believed that the worship of this goddess in the Katta Maisamma Temple imparts power within a person by virtue of which he or she can win over all the adversities of life. Katta Maisamma Temple denotes a bridge across a river or a lake. The people living in Andhra Pradesh's Telangana region established the Katta Maisamma Temple to procure the Goddesses' favor and blessing for the well being of the people crossing the bridge. In the month of Ashad (July), the temple witnesses a large crowd of devotees for the "Bonalu" festival. The month of Karthik is also marked here with grand celebrations. The people in Andhra Pradesh have depicted 'Katta Maisamma' as the supreme power. She has been looked upon as the all powerful, the eternal, as well as the giver of health, prosperity and happiness. 'Mother Maisamma' in the Katta Maisamma Temple in Hyderabad is religiously worshiped with great faith and devotion. If you are a resident of Hyderabad or you are planning to visit the city soon, you should never miss the privilege of witnessing one of the oldest and most significant place of worship, the Katta Maisamma Temple of Hyderabad.

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Karmanghat Hanuman Temple in Hyderabad

Karmanghat Hanuman Temple in Hyderabad  KARMANGHAT HANUMAN is located at Karmanghat, closer to Sagar Ring Road, it is a marvellous temple of Lord Hanuman. It is also said to be one of the oldest temples in the city. History: Karmanghat Hanuman Temple was built in 11th century A.D (approximately 1143). When a Kakatiya king went hunting and was resting under a tree, he heard the chanting of Lord Rama's name. Wondering who it was in the middle of a terrible forest, he discovered a stone vigraha of Lord Hanuman, in seated posture and the voice coming from the vigraha. Having paid his respects, he returned to his capital, and that night, Lord appeared in his dream and asked him to construct a temple. Karmanghat Hanuman Temple was built immediately and successive kings ruled it well. About 400 years later, Aurangzeb sent out his armies to all corners of the country to wipe out hindus and hindu temples. At this temple, the army couldnt even step close to the compound wall. When the general reported this to Aurangzeb, he himself went with a crow bar to break down the temple. At the threshold of the temple, he heard a deafening roar rumblning like thunder, and the crowbar slipped from his hands as he was shaking in fear. Then he heard a voice in the heavens "Mandir todna hai rajan, to karo man ghat" ("if u want to break down the temple king, then make ur heart stronger") which is why the place got the name kar-man-ghat. And to this day, Lord Anjaneya sits peacefully meditating and blessing devotees, as Dhyana Anjanyea Swamy. Karmanghat Hanuman Temple has eight-and-half centuries-old historical temple which has withstood not only Mughal emperor Aurangazeb's vain bid to pull it down but also the vagaries of nature has now fallen into the clutches of land sharks. The Dhyananjaneya temple located at Karmanghat village in Saroornagar mandal near Hyderabad was built by Kakatiya ruler Prataparudra II in 1143 AD. It was then in the midst of a thick forest and the temple was built near a village called Lakshmigudem, now known as Karmanghat village. The village got its name following Aurangazeb's attack on the temple in the 17th century. It is said that when Aurangazeb and his army annexed Golconda and began destroying everything in their path, that his soldiers came to the Dhyananjaneya temple. The army could not proceed their course of action due to divine intervention. "Aurangazeb himself came to the temple and heard a loud voice which said, hey Rajan Mandir Todna hai to pehle tum karo man ghat' (if you want to break the temple, strengthen your heart first)," says a leaflet published by the authorities about the shrine. As the years passed, the 'Karo Man Ghat' changed to Karmanghat and the area came to be known as Karmanghat. The temple is now spread over 3 acres. It also has a one-acre pond. Related Tags : Karmanghat Hanuman Temple in hyderabad, hanuman temples in hyderabad, hanuman temple, sri hanuman temple, hanuman temples, karmanghat, AP Entertainment News, Entertainment News, Entertainment  View Hyderabad Temples List

Chilkur Balaji Temple in Hyderabad

Chilkur Balaji Temple in Hyderabad

CHILKUR BALAJI TEMPLE popularly known as Visa Balaji Temple or Visa God , is an ancient Hindu temple of Lord Balaji on the banks of Osman Sagar Lake near Hyderabad, India. The Balaji temple is one of the oldest temples in the Telangana region built during the time of Madanna and Akkanna, the uncles of Bhakta Ramadas. Approximately, 75,000 to a lakh devotees visit the shrine during the week, but on Fridays and Saturdays, the temple gets close the cumulative of a week. Many of whom come to pray to Balaji for visas to travel or move to the US and other Western countries. And its head priest Gopala Krishna is instrumental for the temples popularity as Visa God. Chilkur Balaji Temple is also the only temple in India that does not accept any money, does not have a hundi, from the devotees. no green channel or privileges for VVIPs and it fought and won the right to stay out of government control except for the temple "Ramanuj Kot", a temple in Jodhpur, Rajasthan. The Ritual During the visit the devotee goes through the usual rituals of prayer, including eleven (11) circumambulations of the inner shrine, and makes a vow. Once the wish is fulfilled devotees then carry out 108 times around the sanctum sanctorum. The majority of wishes by devotees are visa related, thus Chilkur Balaji is also referred to as 'Visa' Balaji. The 11 circumambulations represent the secret of creation, 11 means 1 Soul and 1 Body, uniting both with devotion and full determination to fulfill wish, dedicate on the lord, there is no second, everything is god. In the 108 circumambulations, 1 represents the Existence, Almighty, God (Paramathma, balaji in the minds of the devotte), 0 represents Creation (Illusionary World, Jagath) and 8 represents Human Body need to come to this universe 8 months (Jivatma). God is everything, God does not want anything from devotees, God expects Devotion, Determination and Dedication from devotees. This Temple has chance to surrender the above aspects with God. Thanks to inventor of this Ritual. Location Chilkur Balaji Temple is located at Chilkur in the Hyderabad district. It is 33 Kms away from Mehedipatnam. Approximately 75,000 to 1,00,000 devotees visit in a week. Generally temple gets heavy rush on Fridays and Sundays. The temple at Chilkur is managed by the hereditary trustee Sri M.V. Soundara Rajan and Sri C.S. Gopala Krishna. The entire family of the archaka, including the women are dedicated themselves to serve the God.The temple is located on the banks of Osmansagar Lake with serene environs with lush green trees and small rocks in a village called as Chilkur. BRT is available to Chilkur Balaji Temple from Mehdipatnam,Hyderabad with APSRTC bus bearing service number 288D for every 15 minutes a bus, with 30 minutes drive from heart of Hyderabad City, Few other services are also available from APSRTC BRT. HISTROY Chilkur Balaji Temple is Twenty Five kilometers away from Hyderabad off the Vikarabad road and on the banks of Osmansagar is the picturesque village of Chikur with its hoary temple dedicated to Sri Balaji Venkateshwara. From the style, structure and appearance, it can be inferred that the temple was built half a millennium ago. Set in sylvan surroundings, the temple attracts thousands of pilgrims every year and is an ideal place for sequestered retreat and meditation. It enjoyed in the past, great days of pomp and glory. Chilkur Balaji Temple is one of the oldest in Telengana, having been built during the time of Akkanna and Madanna, the uncles of Bhakta Ramdas. According to tradition, a devotee who used to visit Tirupati every year could not do so on one occasion owing to serious ill-health. Lord Venkateshwara appeared in his dream and said, "I am right here in the jungle nearby. You don't have to worry." The devotee at once moved to the place indicated by the Lord in the dream and saw a mole- hill there, which he dug up. Accidentally, the axe struck Lord Balaji's idol covered by the mole-hill below the chin and on the chest, and surprisingly blood started flowing profusely from the "wounds", flooding the ground and turning it scarlet. The devotee could not believe his eyes when he saw this. Suddenly he could not believe his ears also when he heard a voice from the air which said,"Flood the mole-hill with cow's milk. "When the devotee did so, a Swayambhu idol of Lord Balaji accompanied by Sridevi and Bhoodevi(a rare combination) was found, and this idol was installed with the due rites and a temple built for it. Sri Balaji venkateshwara, the Pratyaksha Daiva in kaliyuga, is thus available at Chilkur to shower blessings on His devotees who for any reason are unable to go to Tirupati. Many devout worshippers flock to the temple, to receive the blessings of the Lord and his consorts throughout the year particularly during the Poolangi, Annakota and Brahmothsavams with the earnest desire to revive the former glory and importance of the temple, the idol of Ammavaru was installed in 1963 the year following the Chinese aggression, and when the aggression was unilaterally vacated, Ammavaru was given the name of Rajya Lakshmi, signifying this welcome event. The unique feature of this idol is that lotus flowers are held in three hands and the fourth hand is in such a position towards the lotus feet which signifies the doctrine of Saranagathi. Chilkur Balaji Temple has been visited by great Acharyas from time to time. A visit to the temple is a must for the Jeer of Sri Ahobila Mutt every time he visits the twin cities, and in the temple is installed the idol of the first Jeer. The Tilakayaths of Sri Vallabhacharya Sampradaya have been regularly visiting the shrine. Jagadguru Sri Sankaracharya of Sringeri Mutt and his disciple graced the efforts of the trustees in improving the temple.

Place Hyderabad Temple Name Chilkur Balaji temple God / Goddess Lord Venkateswara Temple Timings 5.00 - 20.00

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